#47
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As usual with messy humans, the reasons vary. Sometimes its basically the fault of those who leave, sometimes its the fault of those who witnessed a horribly faulty version of the gospel to them. Most often, it's a combination of both.
The fact is that although the Church was created by God and entrusted to us, we've done a bad job with the gift we've been given. It goes back to that thing about needing a Savior. Still do! It's hard to deny that several generations of American catholics have been poorly catechized and even more poorly evangelized. It's kind of hard to blame somebody who never encountered the love of Christ in a fellow catholic and never learned the truth about the divine gifts of the sacraments for jumping ship when they encountered fired up and holy evangelical protestants and wanted to feel that way themselves. Curtis Martin's quote sounds smug unless you've been around both kinds of converts enough to understand what he's saying. Essentially, he's saying that people who leave catholicism do so because somehow they didn't feel they encountered Christ here. Sometimes the departure comes after disgust, sometimes it happens when they are inspired by the Holy Spirit present in a christian of a separated community. But people who leave evangelicalism for catholicism do so because they HAVE encountered Christ in their protestant community and listened to Him closely enough to discover that He really did found one, holy, catholic and apostolic church. And they want to join! |
#48
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#49
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Meambers of the Chruch can and do sin; but "the Church"; LIKE HER FOUNDER is: One Holy & Thanks to Christ Catholic [Universal] and Apostolic [Following in their path] The church cannot sin; only Her members can. What amazes ME, is that Fact that they literally walk out on; walk away from thier God; our Jesus God Help us! pat/PJM
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http://working4christ2.wordpress.com Can we partake of God's GLORY and NOT partake of His PASSION? NO! A.B. Fulton Sheen: "The truth is the truth even if nobody believes it, and a lie is still a lie, even if everybody believes it." |
#50
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I did not have a strong religious upbringing. I was baptized because it was expected. We went to Mass occasionally, Christmas & Easter mostly, and sometimes with my grandparents. I learned the Our Father, Hail Mary, Glory Be & the Sign of the Cross from my Italian great-grandmother, in both Italian & English. I also prayed the Rosary with her, but that was really the extent of my catechesis until I was about 10 when I was enrolled in “CCD” and spent 2 hours every Saturday reading cheesy “textbooks” and doing crafts. I received First Communion, First Penance & Confirmation (yes, in that order To complicate matters, my father was Episcopalian. My grandfather’s family had strong ties to the Episcopal Church and although he himself was basically “non-practicing” and my grandmother had never been baptized, my father & his siblings were baptized/confirmed so we attended church functions with my aunts, uncles & cousins at their church often. I even witnessed my grandmother's baptism on her 60th birthday! We received communion and were told it was “OK”, because it was basically the same thing as Catholic, Episcopalian’s just didn’t believe in the Pope, and he’s just a man, not God, so what difference did it make…” I also had some run-ins with some rather unpleasant, very un-pastoral and unprofessional clergy and laity who worked for the Church, as well as many run-ins with some of the “more Catholic than the Pope” crowd, which to be honest, just left a “bad taste in my mouth”. If this is what it means to be “religious”, I’ll pass, thank you very much, was pretty much my attitude. Now, how & why I came back are not important for this discussion, but I should mention, that when I came back, I was still most definitely a “cafeteria Catholic” who leaned very far into heterodoxy/borderline heresy. By the grace of God, a couple wonderful spiritual directors/confessors and the Spiritual Exercises of St. Ignatius, as well as my studies for my Master’s degree in Sacramental & Pastoral Ministry, I have experienced a metanoia, and have started to embrace a more orthodox spirituality, using St. Ignatius’ wisdom as a guide for discernment. The question I always try to ask myself is “Am I doing/saying this for my glory or for HIS?” I don’t always choose the “better part” but with His grace, I am getting better. To wrap up, you quote Hebrews, and in verse 4, I believe you answer your own question-
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ETA: for a time-frame reference, I am the same age as the Missal of Paul VI!
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The most difficult thing I have ever had to do is follow the guidance I prayed for. -Albert Schweitzer Musings From One of the Women |
#51
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well the many catholics i have met in the assemblies of God , or in the calvery chaple churches and the penecostial -- left because of he poor teaching and the lack of fellowship they found in the catholic. So they found better scripture understanding and spiritual life in other fellowships..
It would seem that the catholic education system has to compete with other religious groups and one can see the result.. and each group is "right in their own eyes" and the other group lovingly points their finger to tell them they are wrong.. and where i grew up in the DETROIT area-- i know many catholics who were led astray and molested.. but as they say-- ya can't take that stuff "personal" just next time recognize a deceiver and a pervert.. just because a person calls them self a catholic and goes to mass once a well dosen't make them a good person.. |
#52
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I don't think threads such as these are productive. Why can we not listen to what people have to say and let that be a lesson to us? Someone left because people deeply wounded them? Do we see that in our parish? Are we that person? Let that be a call to us to reach out. People left due to no teaching? How much are we doing in our homes/with our families/ or are friends? Do we know ourselves? Maybe that is what our lesson is. It shouldn't be why did they leave (and judging them for that) but how do we get them back...how do we reach out. Or better yet...how do we reach out to those amongst us to help make sure that they don't leave. |
#53
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Reasons for leaving summary in this thread.
1. Ignorance of the faith 2. Divorced, and go to another church. 3. Hurt by someone in the church, real or imaginary. 4. Priest scandal 5. Keep family unity by attending spouse's church 6. Fun and games. 7. Same sex issues. 8. Getting nothing from it. 9. other... Maria Simma who wrote a book about purgatory, who was a mystic, had this to say. "It is not the teaching of the church that is at fault. The people in positions of authority neglected to teach their young that Jesus is all good, all positive, and all loving. They preached too many threats and too little about love. They taught almost nothing about the immense beauty of prayer and of fasting. They pushed aside Our Lady and St. Michael the Archangel, and when that happens, the two greatest intercessors for us are neglected and then turmoil is always the result. So, in short, I would say that due to the lack of these: love, prayer, fasting penance, Our Lady and St. Michael; Satan was permitted to gain ground on all fronts." Just a thought. |
#54
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It's not politically correct, but the will of God isn't at all influenced by a society which permits all and critizices none. I understood the OP to refer to those who are brought up in the faith but just "drift away" under their own accord. Perhaps they find it too much an inconvience to follow the commands of the Church or they just have other interests in life. It is a reality that there are people who would rather watch TV than worship God and don't see a need to get their children the Sacraments. Now what "deep wound" can the Church have committed? Perhaps the child abuse scandal? I would hope the victims and their families would be able to separate the actions of individual priests and even a corrupt diocese from Holy Mother Church. If they can't it's a supreme mistake. |
#55
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[quote=CopticChristian;10326934]
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So as it pertains to the point that I made in response to another poster's quip, that there are many Protestant converts who are spoken of as being such devout Catholics, they themselves attribute a great amount of value to their Protestant heritage. If they sought diligently after the truth, they did so before the Catholic Church taught them such. So that only undergirds my point that to then "take credit" for virtues that someone exhibited before they entered the Church, virtues which they credit at least in part to their Protestant upbringing, is illegitimate. Their testimonies are free and available for all.
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If you are curious about the Anglican Communion (especially as it is off topic in this thread) and would like answers to your question, there are plenty of ways to find out such information through your own research. Looking up the Anglican Church in North America and VirtueOnline would be places that would provide you with plenty of ammunition against those with whom you find fault since they do too.
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A key aspect of the reconciliation process is listening. Being able to hear and accept someone else's experience even if it does not match one's own. Many seem to insist on assigning blame (this is not directed toward you, op). If as much energy were put into correcting the problems multiple witnesses have testified to, we'd have less need to ask the question in the first place. Last edited by nicolakirwan; Feb 7, '13 at 10:05 pm. |
#56
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You know nothing......... You remind me of that gospel story....of the two men praying..."Oh Lord...I am so thankful that I am not like that poor sinner back there..." God is not pleased with that.... |
#57
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#58
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What it all comes down to is that Catholics who leave aren't convinced that personal involvement with the Catholic Church is vital to their lives here on earth and in eternity.
I agree with all those who say that people leave because they get hurt. Sometimes it's something very serious, like being abused at the hands of a cleric or layperson. But more often, it's something that seems silly--perhaps a fellow parishioner insulted them after choir one day, or the Committee rejected their bid for their store to provide the new carpeting. Often, it is their child who gets hurt; it might be something very trivial on the surface (e.g., a parishioner tells them that their child is a "troublemaker" or "too noisy" or "not very bright"). But it's enough to drive people away from church. These incidents are not silly to the person who is walking wounded. There is an excellent book called Exit Interviews: Revealing Stories of Why People are Leaving Church, by William Hendricks. Here is the link: http://www.amazon.com/Exit-Interview.../dp/0802423183 The book isn't available off the shelf anymore, and I believe it's out of print, so you'll have to order a used copy online. No wonder--it's the saddest book you'll ever read and it will break your heart and depress you bigtime. I could only read one chapter at a time. I personally think that every pastor should read it. I recommend it to anyone who is interested in the subject in this thread. There is another reason for attrition that I don't think has been mentioned yet in this thread. I think a lot of people just fall out of the habit of attending Mass (or church, if they are Protestant). Perhaps they or a family member gets sick, and they skip a few weeks for a very legitimate reason. Then they stay home a few more weeks to "catch up" on all the tasks that they didn't do while they were involved with the sickness. Then something comes up, perhaps overtime at work, or a trip out of town, or a family reunion, or a family crisis at home (house gets broken into, heater breaks down, dog dies, etc.). And they keep missing church, week after week. A year goes by, and they never make it to church. Oh, they plan to go on Easter, but there's a freak snowstorm and the weatherman advises everyone to stay home, so they do. And they plan to go at Christmas, but they go to a Saturday evening party and stay out so late and since they're used to sleeping in on Sunday, they just oversleep, and they're not sure if the parish still has the "hangover Mass" at 12:30 p.m., and they never liked the Sunday evening Mass because of all the rock music, so they just stay home. Then embarrassment sets in. They can't go back because they're too embarrassed! And they're afraid that no one will recognize them. The years go by. Some never go back. Many others go back because a crisis finally gets their attention, and they go back to Church and God. "Habit" is perhaps the saddest reason for leaving church. We can sympathize with those who have been hurt in church, and we can even sympathize with those who leave because they no longer believe. But to just get out of the habit of going seems so lazy to us. It happens, though, all the time. I think that if an honest poll were done of all who have left Catholic and Protestant churches, this would probably be the Number One Reason why people have left.
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"From the breath of God ice is made." Job 37:10. "We believe in the power of figure skating to stir the imagination, lift the spirit, and realize human potential." Tiber Swim Team 2004 |
#59
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Why do Catholics leave the Church?
Many other reasons besides. Rather than be angry with them, we should seek out the lost sheep. |
#60
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Realize that just about any of the reasons mentioned here for leaving the Catholic Church could be applied to those leaving any other church as well. Food for thought.
Living an authentic Catholic life is difficult. It's the most difficult thing we well ever do. And if it's not difficult, we're not living it authentically. Catholicism has one concept that other churches don't subscribe to: that there is an objective truth that lives in the Catholic Church that requires our obedience. Whether it's the Eucharist, sanctity of marriage, sanctity of life, authority and obedience, it all boils down to whether you will accept objective truth. It's very difficult to accept that, our pride resists it. We want to make our own minds up, there's always an easier way than obedience. I don't hear many other congregations talking about truth. To do so in our society is considered harsh, intolerant, arrogant. People incorrectly equate obedience with servitude. So people go where the water is warmer and they don't have to deal with the "O" word.. If there's only one Catholic left standing, is there still a Catholic Church?
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“How can the past and future be, when the past no longer is, and the future is not yet? As for the present, if it were always present and never moved on to become the past, it would not be time, but eternity.” Augustine of Hippo, Confessions |
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